Hair offerings: historical context, purpose and uses

Offerings of hair, locks of hair or ritual hair-cutting is quite a regular occurrence in ancient sources and textbooks discussing various religious customs of the ancient Greek world. It also seems to be a fairly forgotten offering in a modern context, which is why I wanted to delve back in and write this post. I

The Adeia – a modern festival to Demeter

Historically, it’s often during times of hardships and crisis that new cults would be established and religious innovations would appear. This one is no different. It’s through discussion with @iliosflower that the idea of creating a new festival, one that would more accurately respond to modern problematics, came to fruition. This is what we’d like

Foods of religious importance in my practice

(Disclaimer: This is a repost from an ask I got on Tumblr, which ended up being more detailed than anticipated. The question asked was: “Do you have any food or drink recipe that is spirituality important?”) I do. Very much so. I feel like I need to split the answer in two parts, starting with

Actual ancient lapidaries or “the ancient Greeks and Romans probably didn’t use crystals the way you think they did”

The Internet being of cyclic nature, I feel like talks about the use of crystals come back to view at least twice a year. I usually don’t pay much attention to those discussions, since they tend to be unfruitful and, to be quite frank, boring. However, the topic of the historicity of linking certain stones

Making a festival from scratch: the Priapeia

Whoever worships “minor deities” knows the struggle: historical information is scarce, tends to be fragmentary and/or scattered across centuries and locations, and just overall badly documented. Priapus is one of those, who, having joined the pantheon later than most (not before the 3rd century BC) and having had several different forms of worship, albeit all

Aphrodite Epitragia: beyond Aphrodite Pandemos

Often, when one finds this epithet of Aphrodite, it is in reference to the many iconographical depictions of her riding a goat. Such depictions seem to appear towards the end of the Classical era and refer to her role as Pandemos, especially in Athens, which Plutarch explains in Theseus, 18: “When the lot was cast,

Local Cultus 3: Dionysus without grapes

Same disclaimer as my previous post on local cultus: This will not be informative unless you’re interested in how I approach the issues I’m trying to solve. Note that obviously this is stuffed with UPG. The grapevine (vitis vinifera) doesn’t naturally grow in this northern part of the world. While there is some wine production

Yet another list of historically attested offerings

This is a list of botanical burnt remains found in several temples including: Sanctuary of Apollo and Artemis, Kalapodi, 10th-9th c. B.C. “Pilier des Rhodies”, Delphi, 8th-7th c. B.C. Samian Heraion, 7th c. B.C. Sanctuary of Demeter and Kore, 5th c. B.C. Roman Palaimonion, Pit A A.D. 50-100 Palaimonion, Pit C, late 2nd-early 3rd c.

Local cultus 2: problem-solving personal practice

Back in 2017 I wrote about my personal local cultus, which was mainly centered around sea gods. It’s been 4 years and that post is now completely outdated, since I’m now in a completely different country, not to mention that my practice has also changed a lot. This will not be informative unless you’re interested

Festivals we know (almost) nothing about – Part 2

This is the second part of this post. Please refer to its introduction for details if you haven’t read it yet. As stated in the disclaimer last time: this list is in no way exhaustive, as I have taken out deme-specific festivals, festivals relating to hero-worship or political events/commemorations. Again, all information comes from Parker